Showing posts with label Involuntary Material Poverty. Show all posts
Showing posts with label Involuntary Material Poverty. Show all posts

Wednesday, June 25, 2014

Kids' Recreational Sports Leagues

So here in the 'burbs, there can be a lot of social pressure to spend money in ways we don't need or want to.  I promised I'd share some real life examples.  Here is one that I constantly find frustrating.  It comes in the context of the recreational sports leagues we sign our kids up for.

Let me back up by saying that my husband and I were never jocks.  But we appreciate the role of athletics in helping kids to grow and learn.  Beyond giving them exercise to be healthy, organized sports teaches them all kinds of great lessons.  Team work.  Perseverance.  Setting goals.  Leadership.  Hard work.  Slow improvement over time.  Empathy.  Respect for others.  For these and other reasons, we have long had our kids in community sports programs for soccer, basketball, volleyball and swimming. 

The cost is typically not that bad because they are run by the cities where we've lived and we get a resident discount.  For the most part, these have been great experiences.  Our kids have learned a lot each time. 

But there are hidden costs in many cases.  Most are socially instigated by other parents.  Let me share some examples.  If you are a parent, this may be familiar to you.

(1) Team Photos.  As I was never in organized sports as a kid, this one caught me off-guard.  But every single team my kids have been on has had a designated picture day.  We all have to get to the field or pool an hour or more early to wait around and then get our picture taken.  There are typically group and individual photos.  The first few times we ordered a modest package of photos.  We did this for two main reasons.  First, we had more income in those days and it wasn't that big a deal to us.  Second, everyone else was doing it and we didn't want to look cheap.  Note that neither reason involved wanting the darned pictures.  We can take our own darn pictures, thank you very much.  I never like cheesy, staged photos anyhow. 

But one year, during the height of the Great Recession, I noticed a single mom of one of my daughter's teammates was holding her kid back, he was the only one on the team not participating in photos.  From some basic stuff the mom had previously shared, it didn't take a genius to figure out they didn't have a lot of money.  Professional photos from the soccer season weren't in the budget.  I felt profoundly sad that that mom and her child seemed to be embarrassed to be the odd ones out and their lack of funds was the cause of that.  That was the last time we ordered the photos from one of my kids' sports teams. 

We still always dutifully show up for the team photo, but we don't take the individual photos.  We could afford them.  But there are always opportunity costs with every purchase.  There are other things I'd rather do with our money than buy overpriced, staged photos. 

And normally I am second to none in my admiration and support of small businesses.  But I take exception when it comes to the professional photographers that take these team pictures.  All the parents feel guilted into buying a package.  It is an extortive way to make a living and doesn't provide much (if any) social good.

(2) Snacks.  I don't know if it has always been this way, but ever since my kids began participating in organized sports, there is an unwritten rule that the kids must be rewarded with a snack after the game.  Heck, sometimes, the unwritten rule says they also get one at half time!  The only exception seems to be swim team.  But that is probably only because food is not allowed by the pool.

Occasionally a coach will strongly recommend that the snacks be fresh fruit.  But usually the parents buy whatever they want and the snacks are highly processed, high in sugar and/or fat.  The kids get cookies, potato chips, snack bars, etc. to eat.  Along with sugary punch or sports drinks. 

We live in a hot climate, so I'm down with orange wedges or grapes at half time.  But anything else, I find wasteful and counterproductive.  There is a childhood obesity epidemic.  A lot of the kids on the sports teams are a bit pudgy. Occasionally a teammate is obese and has trouble even participating. 

In light of the reality, I don't know why we insist in filling kids with empty calories after they just burned some off.  And the snacks are typically processed and sold in wasteful packaging.  Just one team's post-game snack creates a lot of trash, most of it not even recyclable. 

But this is one modern tradition that I cannot get out of gracefully.  Everyone is expected to sign up to bring snack at least one game of the season.  So, I grin and bear it.  And I at least try to watch sales and get the most economical snacks I can find.

(3) Coach's Gift.  Towards the end of the season, invariably some parent takes it upon him/herself to organize a taking up of money to buy the coach a gift.  Our family tends to like to bake some homemade cookies for our kids' coaches as a more personal, less expensive gift.  Sometimes that works to gracefully get out of the group gift.  And other times, the coach has been so exceptional and the suggested donation is low enough that we chip in.  But often, the organizing parent has a particular item in mind and it is premised upon everyone chipping in a fixed amount that is higher that my husband and I think appropriate. 

It is not that we are ungrateful, far from it.  Volunteer coaches have one of their own kids on the team.  They don't volunteer to get a trophy or plaque or gift card.   I think we should always show our heartfelt appreciation for those who volunteer their time for the good of the community.  But I resent pushy parents telling others they "have" to kick in a certain amount to buy the coach a meaningless piece of junk he/she is likely going to throw in a neglected corner of his/her garage (or in his/her garbage can) before long. 

Indeed, this whole tradition is part of a wider modern phenomenon of gift giving that I find toxic.  Holidays have been distorted and others have been invented just to promote gift giving.  We are now always giving people gifts to the point that the act loses its significance.  Moreover, some come to view them as an entitlement.  Someone recently asked me, "What did your family give you for Mother's Day?"  I wasn't sure how to answer, we don't give gifts at all holidays like that.  My kids and I instead volunteered to cook a special meal for some homeless families at our church.  It was a glorious day.  Our project and the time with my kids made me very happy.

(4) Trophies.  So many people these days mock the current generation of kids and young adults because they are being raised or were raised in a culture where prizes have become meaningless.  Everyone gets a prize for showing up.  The modern mindset is that to distinguish some as better than others would hurt some kids' feelings, so everyone gets a science fair ribbon or a sports trophy.  I have a lot of sympathy for those who are disgusted with this modern approach.  But I can tell you that here in the trenches, it is mighty hard to buck this trend. 

My oldest daughter has been participating in organized sports for 7 years now.  We have an entire shelf in our home library just covered with trophies from all the teams she has been on.  She is no Mia Hamm or Brittney Griner.  She tries her best and has improved over the years.  But we're not betting on a sports scholarship for college.  Yet she has more sports trophies than we can store.  Each one was something that every player in the whole league got for just showing up.  On the last day of each season, the league organizers have to lug boxes of the darned things to the games. 

Alternately, some leagues don't provide the trophy, but invariably some parent takes it upon him/herself to organize the purchase of trophies for everyone.  My husband and I always try to resist.  It is hard because invariably we are the ONLY family not chomping at the bit to buy another trophy, and typically there is a group discount that no one gets unless 100% of the players buy a trophy. 

This season we had an experience that really blew my mind.  The parent organizing the trophies for one of my daughter's soccer team asked at the beginning of the season if parents were interested in buying one to be handed out at the last game.  My husband and I politely and immediately flagged we would not be interested.  The organizing parent thanked us for our response, but then asked a number of other times to make sure since we were apparently the only family on the entire team declining to purchase the trophy.  I explained how we already had a ton of them from all the seasons our daughter had played sports and frankly we were out of room.  But this was not enough for this gentleman.  He ended up buying an engraved trophy with our daughter's name out of his own pocket so she wouldn't be the only one without a trophy at the end of season picnic, which we couldn't even attend since we had a prior commitment.  So we have the darned trophy anyhow!  And to make matters worse, it is so huge that it doesn't even fit on the shelf with all the others.  We've had to display it more prominently on a shelf with more space.  Oy, vey!

My other daughter played volleyball in a different league this season, and that league provided trophies for all players on the last day.  I was grateful to not have to deal with the issue of paying for the burden of another trophy.  However, I found it astounding that she and her teammates got a trophy because her team had a losing season.  And not by just a smidge.  Until the last day of the season, her team had not only not won a single match, they hadn't even won a single set!  They had lost miserably in straight sets week after week after week.  But in the current climate, the first place team and the last place team "earn" the same trophy. 

Not only do I find this a waste of resources and not a prudent way to raise kids, but I am just appalled at the environmental impact.  Nothing but parental guilt keeps us holding on to all these meaningless trophies.  But at some point, they will go in the trash--even if it is not until they move out of the house and it seems more socially acceptable to get rid of them.  My kids have tons of these trophies at this point.  Think of that multiplied by all the other kids who get these darned things nationwide.  What a huge landfill need that creates! 

Monday, May 19, 2014

Unexpected Gifts

So, our family has gone through three different major simplifying life changes that cut our household income approximately in half.  Each one has been a little scary initially.  But we're frugal and we're savers.  And we've planned a lot before each one of these life changes.  So ultimately we didn't have any real serious concerns.  And we never had any regrets.  Quite the opposite.

But one of the things we've experienced each time was the prospect of cutting out (more!) luxuries from our family budget.  This last major life change was in some ways the most jarring.  It took our family to the lowest income level we've ever had.  Again, we'd planned a lot beforehand and knew it was possible.  But especially in the beginning we really had to tighten our belt.  We didn't go out to eat much previously, but we cut it out completely for a full year.

I'm not into Coach purses, my husband doesn't want a sports car.  Neither of us drinks or gambles.  But travel and eating out are our two weaknesses.  So this was a sacrifice.  But we knew it was not forever.  And frankly, some people never get to go out to restaurants.  We're blessed to have eaten out as many times as we have in our lives.  And we were confident that we would again at another point in our life.

But one thing that was really interesting was that once we began this year long restaurant fast, we began to receive gift cards to eat out. 

One friend gave me a Starbuck's card when I left my job.  I never buy fancy coffee for myself, so that was a real treat. 

Another friend completely out of the blue sent me a gift card for a national restaurant chain.  She was excited for and proud of our major life change.  She was also very thoughtful and realized we were having to cut back to do it, so she wanted to treat us to a night out.  We really enjoyed that a lot! 

Yet another friend recently gifted me a Starbuck's card--just as I had pretty much squeezed the last few cents out of the first one. 

And perhaps the most amazing instance of all this was a total stranger who came up to me and my kids at a grocery store.  He explained that someone had given him a gift card for a national restaurant chain but it was not his cup of tea.  He asked if I'd like to have the card.  Initially, I thought this a strange question, but he was an elderly man and didn't seem dangerous.  :)  It was a restaurant we'd frankly never been to, and our whole family had a terrific time.

Oh, and did I mention that we won a $25 gift card at our local grocery store?!  We never win anything.  We haven't used it yet, but have plans to treat ourselves to a fancy home cooked meal with it.  We're going to splurge on some ingredients we don't normally buy.

These serendipitous gifts to eat out (or eat in as in the last example) were such luxurious treats.  In our year of fasting from restaurants, we really appreciated them.  There is nothing like fasting from something to make you appreciate it more!

And as a person of faith, I see the hand of God in all this.  We never got restaurant gift cards in the past, this was unique and special.  And it came at a time when we most appreciated these treats.  Very special.

Thursday, December 5, 2013

The Holiday Season

We are now in what is probably the most challenging time of year for those who crave or try to adhere to a simpler, less hectic, less consumerist way of life.  At this time of year in particular, the dominant culture whips everyone up into a frenzy of materialism and overspending.

This makes my husband and I sad.  For a number of reasons.  People are chasing things that in the end won't make them happy for more than a brief period at most.  Meanwhile, they are doing destructive things like spending more than they should, incurring debt and foregoing spending on things with longer lasting value (e.g., retirement accounts, kids' college savings account).  And to us, as people of faith, it is particularly upsetting that all this is done in the name of Jesus.  The Prince of Peace was born in an animal stable as a peasant.  It makes no sense to us to remember his birth by spoiling our children and exceeding our credit card limits.

So, I have a couple of thoughts to share that I hope might be particularly apropos and helpful this time of year.

For those who are Christ followers, I encourage you to re-focus on why we celebrate the Feast of St. Nicholas, Christmas and Epiphany.  The Advent Conspiracy movement is working hard to help us do that.  Their website is: http://www.adventconspiracy.org/.  It helps us to avoid the secular trappings of the season to celebrate in a manner that is more in line with our faith. 

Another resource you might consider is the 2007 film What Would Jesus Buy?  It was produced by Morgan Spurlock, a West Virginia filmmaker who came to prominence with the documentary Super Size Me.  What Would Jesus Buy? is an odd film.  It follows a band of (what I take to be) performance artists who assume the persona of a flamboyant preacher and his choir who travel the country in the days before Christmas preaching the gospel of the anti-materialism as the "Church of Stop Shopping."  At times, What Would Jesus Buy? was someone offensive to me because they caricature my religion (or at least aspects of it) and seem to denigrate the sacred (like baptism).  But I always try to keep an open mind and there were definitely parts of the film that were very engaging, and thought-provoking.  I particularly found insightful the people interviewed about their attitudes towards Christmas.  It made me very sad to hear so many express that the holiday was only about buying a lot of stuff.  That alone I find spiritually vacuous, but what I found even more tragic was the attitudes of parents who expressed that they needed to move heaven and earth, do whatever was necessary to give their kids lots of stuff to open on Christmas Day.  I don't even know how to express my profound sadness over such cultural perversion over a beautiful holiday with a very different meaning at its core. 

In my opinion, the Advent Conspiracy and questioning our perversion of Christmas is much more fruitful that the effort by Focus on the Family and others to get retailers to use the phrase "Merry Christmas" instead of the more inclusive "Happy Holidays."  I hold the birth of my Savior as sacred, and find it patently offensive when retailers exploit it to make money.  As a Christian, I much prefer the broader term "holidays" to the more explicit exploitation of the birth of Jesus.

Here is something else.  To some of you, this will seem really radical, but my husband and I have also never indoctrinated our children into the modern Santa Claus myth.  We believe in being honest and don't want to ever give them reason to not trust us.  We also don't want them to believe in magical fairies who dump lots of toys on well-behaved kids from affluent families but somehow don't stop at the homes of well-behaved kids from families with less income.  And as people of faith, we don't want a mythical elf to compete in any way with Jesus Christ. 

If you think this is an extreme approach to the Santa myth, I encourage you watch a wonderful, insightful documentary from A&E's Biography series on Santa Claus.  It was first aired in 2005.  The episode traces the roots of the Santa myth as a tool for modern retailers to the modern Hollywood deification of the character.  As you watch the episode, you will begin to realize the term "deification" is not an exaggeration.  One aspect of the episode that particularly got my attention was when one Hollywood interviewee described the modern concept of Santa Claus as like God for grown ups.  Wow. 

Even if you are not a Christian or if you are not a person of any faith, this time of year is still hectic and stressful.  There are social customs in our country that make it quite a challenge to avoid over-spending.  For years when we were younger, my husband and I felt the need to buy presents for so many people in our lives.  As if there was some shame in not giving someone junk they didn't need and probably didn't want. 

For years, I also didn't question all the stuff I was gifted.  That was part of life.  But after a while, I began to realize what a burden it was.  I felt obligated to make room for stuff, even if I didn't like it.  Someone had given it to me, it would be ungrateful to throw it out or give it away.  My home became cluttered with stuff like that.  I began to think of all the money we spend giving each other such gifts.  And all the time we waste trying to figure out what to do with it when we receive it and the emotional energy we use feeling guilty that we really want to throw it out. 

So, now our family gives few presents.  We give presents to our kids--more on that in a minute.  But few to adults or anyone outside our family.  We agree with the notion of showing appreciation for all the nice folks who make our lives better throughout the year, but now we only give gifts that can be consumed.  We enjoy baking once a year and we share that bounty with people whom we appreciate and want to thank.  They can eat it or share it with someone else, but it is not going to take room on their shelves gathering dust until they get the gumption to throw it out.  And if I say so myself, our baking is pretty good, so it is a treat to receive our cookies and muffins.

It is difficult for all of us this time of year, but it is particularly difficult for parents, in large part to the cultural perpetuation of the Santa myth and the efforts of retailers.  Even though we homeschool and don't watch much TV, even our kids are not immune from the frenzy of Christmas and the cultural expectation that the holiday is for receiving gifts.  So as a parent, it is a tough situation to deal with.  We do our best. 

We try to talk to our kids throughout the season to remind them why we celebrate Christmas, to remind them that Santa Claus is a myth invented by retailers to sell more stuff, and to just enjoy each other's company.  We give some gifts to the kids, but we try to not give many.  We don't want that to be the main focus of the day.  We try to do gifts at other times so as to not confuse our children about why we celebrate Christmas.  Instead, we have a birthday party for Jesus.  We cook together to have a special meal or two.  We also make a special cake, which our kids like to decorate.  We put a ton of candles on it because Jesus was born about 2000 years ago.  We sing "Happy Birthday" to him and enjoy his cake.  We play games.  We take a walk at night to see the Christmas lights in the neighborhood.  We drink hot cocoa to warm us up.  We watch a fun Christmas movie at the end of the celebrations.  It is an absolutely fun day.  We don't just open a lot of presents, then spend the day apart with those presents.  We spend the day together, which is a lot more meaningful.

One last thought I want to share with you about the season's frenzy of gift giving.  Even if you aren't swayed by the harm done to our wallets or the perversion of a sacred religious holiday or the space/time/effort wasted on buying things people don't want, there is another reason why buying a lot of presents may not be the way to go. 

In our modern culture, we've demanded access to a plethora of cheap consumer goods.  These types of goods make up the bulk of holiday gift-giving.  What we in the West don't often stop to consider is the high cost of making these cheap goods available for easy purchase.  We may see the "made in China" or "made in Bangladesh" mark on the goods, but in our hectic lives, we may give that no thought.  We should. 

Workers in developing nations are leading lives of misery to make those goods for our markets.  Some are so miserable in their dehumanizing work environments that they take their own lives: http://www.cnn.com/2010/WORLD/asiapcf/06/01/china.foxconn.inside.factory/

Many are forced to work poverty wages in unsafe conditions.  Some are modern day slaves, but others nominally agree to such conditions due to desperation in economies with few other options.  Many are children.

I encourage you--with some trepidation--to look at the link below.  It contains a heart-wrenching photo and article about the collapse in April of this year of a factory in Bangladesh.  1129 human beings died in that tragedy, and 2515 other human beings were injured.  Some of us heard of the tragedy, but may have paid it little mind because of our busy lives and our feeling that we are powerless to help.  Others may be unfamiliar with the story.  Either way, I encourage you to consider the article and the photo.  I encourage you to consider the human toll of the low prices for consumer goods we demand in our culture.  The electronics, the clothes, the toys.  Beyond what the frenzy does to our own finances and our souls, what about the people who produce these goods at the exploitively low prices we demand?

http://iacknowledge.net/the-most-powerful-image-youll-see-today/

Tuesday, October 22, 2013

Simpler Living, Compassionate Life: A Christian Perspective edited & compiled by Michael Schut (Part IV: A Few Thoughts)

I've mentioned what an epiphany this book was to me at such a difficult time in my life.  My hectic work life was not leaving time for a real life.  I was overinvested, perhaps not in material objects, but in things of relatively passing importance like the outcome of a single election.  I was on a treadmill without a chance to breath, reflect or think about the big picture for more than a couple moments.  This amazing book helped me to take a step back and look at my lifestyle from a different perspective.  Here are a couple of the thoughts I had reading the collected essays and book excerpts in Simpler Living, Compassionate Life.

First, I was living a particular lifestyle.  Though in my myopic existence, it had begun to seem so, not everyone was working insane hours to climb the corporate ladder and have a nice home in a golf course community.  I began to think more about my brothers and sisters around the world, around my country, and even around my own region, who did not begin to have the kind of access to material goods and pleasures that I did.  That reality check was helpful to see the humanity in those other people.  But also to recognize that I was not obliged to stay on this seemingly endless and ultimately pointless treadmill.  If others lived a different way, so could I.

Second, my choices matter.  This book opened my eyes about how our Western consumer lifestyles were using disproportionate amounts of the Earth's resources and there were not enough resources for everyone to live this same lifestyle.  Not everyone on the planet can drive gas guzzling cars and eat meat every day.  No matter how much economic development we achieve in the world, there is just not enough petroleum or arable land for such things to happen.  I haven't gone on to live a totally Spartan life.  I'm not wearing camel hair robes and feeding off locusts or wild honey.  But I have tried to drive more efficient cars and to drive less.  I've also tried to have our family eat less meat.  That is not going to be a panacea to all the world's problems.  But that is ok.  I want to at least be less of the problem.  I want to live in a way that is not as removed from the lifestyles others are living.

Third, gratitude is important.  I'm now more aware of my own privilege in getting the option of living a luxurious first world lifestyle or having the ability to cut back on my own consumption.  Wow!  How fortunate am I.  Most people around me don't even realize how different our lifestyle is from most on this planet.  And many people don't have the luxury of opting to cut back, deprivation is thrust upon them.

Four, time is what is most important.  Like anyone, I don't want to be homeless, starving or naked.  But beyond the necessities, unless you are independently wealthy, the more stuff we have, the less time we have.  Now I realize how important time is.  That is what is most valuable and we cannot make more of it.  It is definitely a finite resource.  Maximizing the amount of available time to enjoy the gift that is our lives and to get the most out of it by being present and grateful--that is what needs to be my focus.  Not worrying about things that in the end don't matter.

Finally, I also was comforted by the writers in this book that assured us that we don't need to leave our urban or suburban lives to live off the land.  That may sound romantic, but in the glaring light of reality that would never work for me.  I admit I'm a total wimp who wouldn't be able to cope without electricity and easy access to a grocery store.  But these authors are fortunately correct.  We don't need to grow all our own food and live in a hut in the middle of no where.  We can grow where we're planted--literally and figuratively.  Simplicity is about decluttering in both tangible and intangible ways.  It is a process, an ideal to work towards.  There are shades and degrees, it is not all or nothing.  It is not some dogmatic fad where you don't belong if you cannot jump in 100%.  You can begin today.  And I encourage you to do that if you haven't already!

Wednesday, October 16, 2013

Simpler Living, Compassionate Life: A Christian Perspective edited & compiled by Michael Schut (Part III: Random Passages That I Liked)

I am a reader.  I have earned several degrees, practiced a profession where reading was a mainstay, and then I spent the last part of my professional career as an academic where I read even more.  And on top of all those motivations, I also enjoy reading for pleasure. 

I've realized over the years that I'm a fairly kinesthetic learner.  I cannot just sit still and read.  To take in what I'm reading, I have to underline, highlight and/or make notes.  When I read a book or article, I like to flag what is most of interest to me and ideas I want to come back to. 

I took this approach when reading Simpler Living, Compassionate Life  for the first time years ago.  If you saw my copy of the book, it is marked up with a lot of yellow highlighting.

I am a fairly prolific highlighter, so I cannot share with you everything I flagged when reading the book.  But I'd like to share with you some passages that particularly got my attention and made an impression on me.  They are sort of a synopsis of not just this one particular book, but of the things that drew me to the concept of voluntary simplicity more generally.

My hope is that these random passages will whet your appetite and you'll read this amazing book as well.  In fact, I include page numbers so you can read these passage in their full context. 

And in doing so, maybe you'll find your own passages in the book that impact you in some meaningful way.  Enjoy!

p. 26 "Americans comprise only 5% of the world's population but consume 30% of its resources."

p. 27 "While voluntary poverty can be a beautiful offering of one's life, poverty itself can crush not only the body but the spirit as well."

p. 27 "Perhaps the prophetic word that simple living has to offer materialism centers around justice and freedom:  justice that can be lived through reduced consumption and more equitable distribution of the earth's finite resources, and acting justly toward the rest of creation:  freedom that allows each of us to move from life-draining acquisitiveness toward a joyful, generous spirit that recognizes the worth of all God's creatures."

p. 27  "But in our driven busyness we do not take time to listen.  We no longer know who we are and the 'still, small voice' is lost in the cacophony of voices urging us on to the next task.  Lacking the ability to listen and follow God's voice and our own inner direction, we become increasingly susceptible to the marketing of the good life.  We lose touch with the understanding that who we are is larger than simply what we do.  Into this hyper-productive life walks simplicity.  Simplicity requires us to slow down, to consider how our lives reflect who we are and what we value. . . If the abundant life is more than just consuming, it is also more than just producing."

p. 34 "There is no doubt that some purchases permanently enhance our lives.  But how much of what we consume merely keeps us moving on a stationary treadmill?  The problem with the treadmill is not only that it is stationary, but also that we have to work long hours to stay on it... the consumerist treadmill and long hour jobs have combined to form an insidious cycle of 'work-and-spend.'  Employers ask for long hours.  The pay creates a high level of consumption.  People buy houses and go into debt; luxuries become necessities; Smiths keep up with Joneses. . . Capitalism has brought a dramatically increased standard of living, but at the cost of a much more demanding worklife."

p. 35 "The juggling act between job and family is another problem area.  Half the population now says they have too little time for their families.  The problem is particularly acute for women: in one study, half of all employed mothers reported it caused either 'a lot' or an 'extreme' level of stress.  The same proportion feel that 'when I'm at home I try to make up to my family for being away at work, and as a result I rarely have any time for myself.'  This stress has placed tremendous burdens on marriages.  Two-earner couples have less time together, which researchers have found reduces the happiness and satisfaction of a marriage.  These couples often just don't have enough time to talk to each other."

p. 36 "Serious as these problems are, the most alarming development may be the effect of the work explosion on the care of children.  According to economist Sylvia Hewlett, 'child neglect has become endemic in our society.'  A major problem is that children are increasingly left alone, to fend for themselves while their parents are at work. . . Hewlett links the 'parenting deficit' to a variety of problems plaguing our country's youth: poor performance in school, mental problems, drug and alcohol use, and teen suicide.  According to another expert, kids are being 'cheated out of childhood. . . There is a sense that adults don't care about them."

p. 38 "In the past I read books that told me how to get more done during the day, how to find that extra hour so you could study French or learn photography.  I would try to do as many things as I could at one time.  Now I focus on doing less and slowing down.  I try to stop rushing, to practice mindfulness, to practice meditation.  I keep working at it, but still I have that nagging feeling--hurry, hurry."

p. 53 "Our hard and very urgent task is to realize that nature is not primarily a property to be possessed, but a gift to be received with admiration and gratitude.  How differently we would live if we always sensed that the nature around us is full of desire to tell us the great story of God's love, to which it points."

p. 67 "All of us struggle with the place of money in our lives.  There are no easy answers.  Yet whether rich or poor, by either American or global standards, money is surely one of our culture's most prevalent and powerful idols:  promising that which it cannot finally deliver."

p. 67 "Idolatry, whatever its object, represents the enshrinement of any other person or thing in the very place of God.  Idolatry embraces some person or thing, instead of God, as the source and rationalization of the moral significance of this life in the world for, at least, the idolater, though not, necessarily, for anybody else at all."

p. 75 "Now consider our economic system (the 'Big Economy,' Rasmussen, p. 111), the dominant global economy as it has developed in Western culture (and spread through the world).  Rather than a circle, we might envision a line.  At one end, capital, labor, and natural resources are input.  Along the way 'things' are produced, advertising creates a desire for those things, which we then consume.  Along the way, some people reap profits.  But, also along the way, a lot of waste is produced. . . The Big Economy hopes that the Great Economy will somehow assimilate all waste, a hope we now know is futile; the waste generated each year in the United States would fill a convoy of 10-ton garbage trucks 145,000 miles long--over halfway to the moon. . . All inputs (including capital and labor, which are also ultimately dependent on a healthy world) come from the Great Economy, and all wastes return to it.  Yet the Big Economy refers to its effects on the natural world as 'externalities;' that is, these effects are not taken into account within our monetary economy.  Examples of externalities include water pollution, soil erosion, ozone depletion and toxic waste. . . These externalities profoundly affect people and places--in our own backyards and around the world. . . Although economic status plays an important role in the location of toxic waste sites, race is the leading factor."

p. 78 "Worldwide, 40,000 children die of hunger-related disease or malnutrition every day.  If we Americans ate 10 percent less meat (it takes 12 pounds of grain to produce one pound of red meat), enough grain would be saved to more than feed those children (Robbins and Patton, May All Be Fed, chapter 2)."

p. 83 "Adam Smith did not write as a Calvinist theologian, but his view of the human being is not far removed from that of many Scottish Calvinist of his day.  They, too, were suspicious of expecting too much from human sympathy or love.  They recognized with Smith that most people's actions were basically selfish."

p. 88 " We have learned not to impose simple ideals naively on complex situations but to analyze them thoroughly and then find ways to move toward Christian goals within them. . . In our opposition to individualism and to nationalism, we affirm that we as individuals need one another and that nations, too, need one another, as we all need God."

p. 91 "American children under the age of 13 have more spending money--$230 a year--than the 300 million poorest people in the world."

p. 91 "The richest billion people in the world have created a form of civilization so acquisitive and profligate that the planet is in danger.  The lifestyle of this top echelon--the car drivers, beef eaters, soda drinkers, and throwaway consumers--constitutes an ecological threat unmatched in severity by anything but perhaps population growth. . .  Ironically, abundance has not even made people terribly happy.  In the United States, repeated opinion polls of people's sense of well-being show that no more Americans are satisfied with their lot now than they were in 1957.  Despite phenomenal growth in consumption, the list of wants has grown faster still.  Of course, the other extreme from overconsumption--poverty--is not solution to environmental or human problems:  it is infinitely worse for people and equally bad for the environment.  Dispossessed peasants slash-and-burn their way into the rain forests of Latin America, and hungry nomads turn their herds out onto fragile African rangeland, reducing it to desert.  If environmental decline results when people have either too little or too much, we must ask ourselves:  How much is enough?"

p. 97  "The basic value of a sustainable society, the ecological equivalent of the Golden Rule, is simple:  Each generation should meet its needs without jeopardizing the prospects of future generations."

p. 100 "It was not just the greed of corporate shareholders and the hubris of corporate executives that put the fate of Prince William Sound into one ship; it was also our demand that energy should be cheap and plentiful."

p. 119 "To live eschatologically in this sense is not simply to enjoy hopeful images from time to time.  The hope for the Kingdom freed early Christians from concern for success or security in the present order. . . When God is understood as omnipotent, Christians have an assureance of ultimate success for their causes regardless of the most immediate outcome of the efforts.  But, today, we do not perceive God as forcing divine decisions upon the world."

p. 127 "One of the most often-mentioned ways to provide more work is to reduce the work week and spread jobs around.  This can be done in a way that both employees and employers benefit.  For instance, some companies find that people will accept a lower salary if their hourly wage goes up.  Since productivity tends to rise when people work shorter hours, both the people and the company would benefit:  there would be higher productivity for the company and a higher hourly wage for the people."

p. 133 "The aim of sufficiency is that everyone shall have enough of the things that are needed for a reasonably secure and fulfilling life. . . We are concerned first about basic needs: pure water, food and nutrition, clothing, shelter, health care, literacy and some kind of meaningful work to do. . . Individuals do not have identical requirements and likings in order to be happy.  But what any one person may include in the idea of what is sufficient for himself or herself is necessarily limited by the ideas of others about their sufficiency and the recognition that some minimal sufficiency for everyone takes precedence--whenever a choice is necessary--over anyone's right to enjoy a surplus."

p. 137 "Consumerism itself is the substitute, a most unsatisfactory, through addictive, substitute for that which makes human life meaningful and fulfilling--loving, caring relationships with one another, in which we accept and affirm our dependence on one another, and all the ways in which we may free each other for everything true and good and creative that each of us has in himself or herself to be or to become.  In short, consumerism is a substitute for community.  The abundance to which Jesus pointed was explicitly not the abundance of possessions.  It was the abundance of the restored relationship, the God-relationship.  It was the freedom to enjoy the community--the giving-and-receiving relationship with one another--for which we were created."

p. 146 "The radical critics of capitalism and promoters of Spartan rusticity among the advocates of the simple life would be well advised to acknowledge that material progress and urban life can frequently be compatible with spiritual, moral, or intellectual concerns."

p. 147 "Simplicity in its essence demands neither a vow of poverty nor a life of rural homesteading.  As an ethic of self-conscious material moderation, it can be practiced in cities and suburbs, townhouses and condominiums.  It requires neither a log cabin nor a hairshirt but a deliberate ordering of priorities so as to distinguish between the necessary and superfluous, useful and wasteful, beautiful and vulgar."

p. 148 "One of Gandhi's American friends once confessed to the Indian leader that it was easy and liberating for him to discard most of the superfluous clutter in his life and his household, but he could not part with his large collection of books.  'Then don't give them up,' Gandhi replied.  'As long as you derive inner help and comfort from anything, you should keep it.  If you were to give it up in a mood of self-sacrifice or out of a sense of duty, you would continue to want it back, and that unsatisfied want would make trouble for you.'  This means that simplicity is indeed more a state of mind than a particular standard of living."

p. 155 "Our freedom from sin allows us to serve others.  Before, all our serving was for our benefit, a means to somehow get right with God.  Only because the grace of God has been showered upon us are we enabled to give that same grace to others."

p. 167 "Consumption patterns of the 'Northern' countries and the 'Western' countries are obscene by global standards, yet there is no apparent end in sight to the guttony. . .Nevertheless, the underlying economic logic of an economy based on unlimited growth remains largely unchallenged in public discourse. . . The reasons for this have as much to do with arguments about social justice as they do with shameless consumerism. After all, growth has become the only means that late capitalism has devised to cope with the increasingly evident problem of inequity."

p. 182 "We are trapped in a maze of competing attachments.  One moment we make decisions on the basis of sound reason and the next moment out of fear of what others will think of us.  We have no unity or focus around which our lives are oriented.  Because we lack a divine Center our need for security has led us into an insance attachment to things.  We really must understand that the lust for affluence in contemporary society is psychotic.  It is psychotic because it has completely lost touch with reality.  We crave things we neither need nor enjoy.  'We buy things we do not want to impress people we do not like.'  Where planned obsolescence leaves off, psychological obsolescence takes over.  We are made to feel ashamed to wear clothes or drive cars until they are worn out. . . Hoarding we call prudence."

Thursday, August 29, 2013

Empathy as a By-Product

Over the years, one thing I've learned is that the more luxuries one has, the more difficult it can be to empathize with or truly serve those who suffer involuntary, material poverty.  That is one of many aspects of voluntary simplicity that appeals to me.  Social justice is a core value of mine and I aspire it to be a bigger part of my life going forward.  But I cannot truly serve those I do not understand, and I cannot relate to those in need if my life is so materially luxurious.

As  you might imagine, the recent shift in our family that permits me to stay home with our kids comes with a lot of financial sacrifice.  Our family income is dropping significantly.  And we're having to switch medical insurance from my employer to my husband's.  Unfortunately, their insurance is much more expensive than the one we had before.  It turns out that confluence of events means that a significant percentage of our household income will now go just to paying the premiums for our family's medical insurance. 

Initially, this dynamic really freaked me out.  I told my husband I was worried the numbers didn't work.  He's a (former) CPA, so I trust his math and his financial analysis.  He told me confidently, "I've run the numbers over and over.  We're frugal.  It is going to be fine.  But we are going to be like average families now.  Average families in the United States pay a crazy percentage of their income on medical premiums." 

His words really hit home with me, and I've been thinking about them every day since he shared them with me several weeks ago.  In our previous life, we had a lot more cushion in our family budget.  Though I've always been sympathetic to the poor, that cushion insulated us from many of the day-to-day challenges that most Americans face.  I feel like I've already gained a huge degree of understanding and even greater respect for those who have already been facing these challenges involuntarily. 

The moms and dads who go to extreme lengths to make the math work to put food on the table for their families are heroes, whom our society does not even feign to honor.  Instead, we often blame them for their poverty and vilify them.  ...Ah, but that is a different blog post for a different day.

Tuesday, August 27, 2013

Voluntary Simplicity v. Involuntary, Material Poverty

I recognize that not everyone reading this blog necessarily understands yet what the concept of "voluntary simplicity" is.  I'll explore that in more depth later in the blog.  But for now I just want to address one thing, of which I'm very conscious.  That is the privilege of embracing voluntary simplicity. 

By its name, the concept of voluntary simplicity suggests an affirmative decision to forego material things and excess activities in order to be more present in our lives and to be good stewards of our resources.  The concept is the opposite of involuntary material poverty that is thrust upon someone by circumstances beyond his or her control. 

The former is a choice to give up things that weigh us down and keep us from what is really important in life.  The former also recognizes that our modern Western consumptive lifestyle is not healthy or sustainable on either a micro or macro level.  The notion of voluntary simplicity presumes one's basic needs are met.  There is adequate food and shelter to maintain health.  But when one embraces voluntary simplicity, there is a conscious effort to try to avoid excess and overindulgence because such things distract from true happiness, and are unhealthy for both our bodies and our planet.

By contrast, involuntary, material poverty is not something to be glorified.  It is awful.  Working three demeaning jobs for minimum wage to avoid being kicked out of your apartment is not anything to which a rational human would aspire.  It is unfair that some have so many luxuries while others don't have enough to satisfy their bellies.  Such poverty also hurts in less tangible ways, particularly when you have dependents looking to you to fill their basic needs.  In no way do I embrace or advocate voluntary simplicity because I think being poor is glamorous or fun.  Due to various life experiences, I am under so such illusion.